У пропонованій статті автори розмірковують над теоретичним базисом та практичністю застосування духовних настанов і філософських порад, спрямованих на виховання молоді від блаженного священномученика Української Греко-Католицької Церкви (далі – УГКЦ) єпископа Миколая Чарнецького. Наукова розвідка спрямована на формування в молодих людей почуття духовності, моральності, патріотизму та психологічної зрілості. Проблематика дослідження полягає в тому, що сучасний стан розвитку суспільства в умовах жорстокої російської агресії вимагає правильного виховання та формування зрілих особистостей. Консолідація навколо однієї мети – перемоги та відродження України найближчим часом, потребує (...) правильного виховання молоді, в руках якої буде державотворення в майбутньому. Авторами актуалізуються питання значущості та впливу роздумів блаженного священномученика на морально-патріотичне виховання громадян. Метою статті є висвітлити та охарактеризувати повчання блаженного священномученика Миколая Чарнецького, спрямовані на виховання молоді у християнському та морально-патріотичному дусі. Завдання полягає в розкритті мети, основних принципів застосування та філософських аспектів духовних настанов єпископа Миколая Чарнецького. (shrink)

This article aims to reveal the semantic dynamics of narratives on Rousseau in Kyiv academic philosophy of the 19th and early 20th centuries. through the separation of the informational layer from the rhetorical one in their content and the identification of hidden (unarticulated) elements that determined both the general nature of the narrative and the evaluative judgments of the narrators. Based on archival primary sources and printed editions (mostly bibliographic rarities), a historical and philosophic study of the narratives on Jean-Jacques (...) Rousseau and his philosophy of education performed, which were created and broadcast by professors of Kyiv Theological Academy and St.Volodymyr University Pamfil Yurkevych, Sylvester Gogotskyi, Markellin Olesnitskyi, Mykola Makkaveiskyi, Oleksandr Selikhanovych, and Vasyl Zenkovskyi. Keeping almost the same informational core, the narratives of Kyiv academicians on Rousseau differ significantly in terms of rhetoric. While the “older generation” goes into philosophical criticism of the pedagogical ideas of the Swiss thinker as the Stranger, the “younger ones”, limiting themselves to remarks about their controversial nature, represent him as the Self. This difference is due to both personal factors and institutional conditions for the development of Kyiv academic philosophy, as well as changes in the general political situation in the period of the late 19th and early 20th centuries. (shrink)

The modern world space, which is affected by the post-pandemic consequences, is noted by the globalization of society, the increasing role of citizenship in making important state and international decisions has become possible in the context of the information revolution and has its own characteristics of communication in information and communication networks. The importance and need for a thorough study of the chosen topic is that the widespread use of various forms and methods of civil communication, free access of citizens (...) to information at all stages of decision-making and the functioning of central and local governments, the participation of civil society institutions in the work of expert, consultative, and advisory public councils on the expression and protection of the rights and freedoms of citizens, public control, direct electronic receipt of public services, etc. are important factors in the democratization of government in post-pandemic modern times. After all, we are talking about a deliberate orientation to new values - the person and the collective, their direct participation in the democratic organization of life of the state and society. The main thing in this context is that the rational consensus of civil society and the state is a factor in universal social discourse and a strategic resource for democratic development in the context of post-pandemic modernity. The aim of the article is to consider the epistemological and sociocultural aspects of the functioning of the communication capabilities of civil society institutions in the context of revealing the possibility and significance of their involvement in the processes of implementing state security policy. (shrink)

“Beilis affair” is one of the most resonate events in Kyiv of the early 20 th century. It was a subject of a huge number of investigations. However, a special analysis of the role that the members of Kyiv Theological Academy community played in this affair has not been made yet. Facts and data available require further reflections and deeper interpretations. For this, both a time span and a thematic content should be expanded. Thus, the author tries to reveal the (...) specifics of the discourse wherein the members of the community were predisposed to interpret both “Beilis affair” and “Jewish question” as a whole. The materials published in “Kyiv Theological Academy Studies” journal throughout all years of its existence in pre-revolutionary Russia constitute the main source of information. In the study, the author tries to widen another researcher’s idea that “Beilis affair” became a unique case of the dialogue between Christians and Jews. The article shows that the foundations for this dialogue had been created in the previous years by many Kyiv Theological Academy community members, such as Andrii Khoinatskyi, Fedir Ornatskyi, Vasyl Pevnytskyi, Afanasii Bulhakov, Dmytro Bohdashevskyi, Olexandr Voronov, Mykola Stelletskyi, Viktor Ivanytskyi, Hryhorii Malevanskyi, Akym Olesnytskyi, and others. This experience as well as perfect knowledge of the European and world context, which the members of Kyiv Theological Academy intellectual community such as Olexandr Hlaholiev and Pavlo Tykhomyrov had, enabled them to make a real impact on the establishment of the dialogue between Christians and Jews in particular in the “Beilis affair”. (shrink)

The essay is concentrated on emotional affects caused by representation of violence in the case of Russia’s war against Ukraine and beyond. Instant accessibility to first-hand visual information created fertile soil for planting and then multiplying manipulative strategies of one or another political interest. Meanwhile, the demand for shocking content continues to steadily rise because it guarantees popularity, spectacle and even a form of pleasure. This, in turn, supports a very propagandistic version of reality where violence plays a central role (...) in the overall design and transmission of contents, which is driven by shock as an affective medium. Blind Spot, Gradual Loss of Vision and Speck in the Eye represent a body of works by Mykola Ridnyi, address the question of what potential response(s) could be given by artistic interventions understood as a dialectical and critical framework able to face and make visible the problem of dehumanization through violence? (shrink)

Physical cosmology is one of the disciplines at the forefront of modern science. Using existing physical theories and creating own ones, it describes the dynamics and evolution of the Universe, transforms and modernizes the scientific picture of the world on the largest possible scale. The article analyzes the main presuppositions and outcomes of nowadays cosmology, which are based on fundamental physical principles (theories) and astronomical observations. It has been revealed that throughout its existence as a science (about 100 years), cosmology (...) stimulated the emergence of a plenty of worldview-philosophical problems. Therefore, we need a comprehensive update of the philosophy of cosmology, which can help to realize such problems. Given the need for cooperation between cosmology and the philosophy of science, we propose to use various methodological, ontological, epistemological and other philosophical techniques to solve philosophical problems arising in cosmological research, as well as to generalize the existing knowledge about the Universe. (shrink)

This paper is a continuation of the previous work: V. Prits and V. Kuznetsov “The main fea- tures of the cosmological picture of the world.” After examining some of the discussions around newborn cosmology, the article considers cosmological problems from the point of view of the philosophy of modern cosmology. It is emphasized that today a single and coordi- nated view of cosmology and its philosophy has not been formed. The main objectives of the study are were, firstly, to identify (...) some philosophical, methodological and anthropological problems in the study of the Universe and, secondly, to focus on the interac- tion of philosophy and cosmology. It has been revealed that the cosmological principles on which almost all cosmological theories and models are based have a long and dramatic ideological history and philosophical founda- tion, and the concept of “Multiverse” is saturated with ontological and epistemological puzzles. The principles of Bruno-Copernicus and the anthropic cosmological principles are proposed to be considered in the light of the discovery of exoplanets. (shrink)

The article refers to a long-standing dispute over the relations between the two orders of study of Plato’s dialogues in the Prologue of Albinus (Ch. V and Ch. VI, respectively). The dominant solu- tions are identified: 1) the acceptance of the first curriculum as «for amateurs» and the second curriculum as «for professional platonists» (J. Freudenthal, O. Nüsser, J. Mansfeld); 2) the treat- ment of the first course as a short introduction to the second (B. Reis). On the grounds of (...) the obvious weaknesses of both positions and the lack of textual evidence, a change of perspective is suggested. The author argues that there was no need to coordinate these curricula, since the second curriculum was the only one that Albinus promoted, and the first, which focused on a non-exist- ent «ideal student», served as a «model». In addition, the author proves that Albinus did not offer for study the entire Plato’s dialogues, but only seven of these dialogues in the 5 stages of the second curriculum. (shrink)

The article analyzes the translations and interpretations of the philosophical course Stephan Kalynovskyi taught at the Kyiv-Mohyla Academy in 1729–1731. Drawing on unpublished translations, editorial corrections, letters, etc., the author reconstructs the history of this course’s translation for the first time, which began in the late 1960s. The author analyzes whether the researchers transcribed and translated the handwritten Latin text correctly and to what extent their interpretations of the course’s philosophical ideas are valid. The article demonstrates that researchers neither had (...) the proper knowledge of the scholastic philosophical tradition and, in some cases, its specific type of Latin nor created the necessary critical apparatus. It resulted in many flaws in their works. Ukrainian philosophers grossly misinterpreted Kalynovskyi’s course because they found the Enlightenment, Cartesian, and local Ukrainian ideas in the text, written in Paris in the 1630s. The author also demonstrates that contemporary studies of Kalynovskyi’s course mostly repeat dubious Soviet ideas, while several dishonest scholars even practice plagiarism. (shrink)

Berkeley doesn't use the Time-Gap Argument, as Leibniz does, to prove either that we immediately see only ideas or that we see physical objects mediately. It may be doubted whether he was even aware of the time-gap problem that gives rise to the argument. But certain passages in the Three Dialogues and elsewhere suggest that Berkeley would have had cogent answers to anyone who claimed that this argument, construed as being in aid of the conclusion that we only perceive ideas, (...) is unsound. Discussing points made by Bertil Belfrage, Len Carrier, John Foster, A. C. Grayling, Howard Robinson, A. D. Smith, Tom Stoneham, and Colin Turbayne, I try to show that the Time-Gap Argument can be expanded into a strong argument for Berkeleian Idealism. I also idnicate how the latter provides a solution to J. J. Valberg's "puzzle of experience" and disarms James Cornman's argument in Perception, Common Sense, and Science that Berkeley, too, faces a time-gap problem. (shrink)

Автор розглядає процес роздроблення поміщицьких маєтків у Галичині в 1867-1914 рр., спроби польських політичних партій та економічних організацій обмежити доступ українських селян до купівлі земель збанкрутілої шляхти, переселення польських колоністів на українські етнічні землі та вплив польської колонізації Східної Галичини на польсько-українські відносини.

On the basis of the works Personality and Paths of self-discovery the concept of self-knowledge of Ukrainian and Polish philosopher Stefan Baley has been reconstructed. It has been shown, that self-knowledge both in Baley’s philosophy and in the philosophy of Socrates has the character of the specific imperative, a certain kind of the obligation of every thinking person. Socrates and Baley are the supporters of the absolute truth, which is understood as practical value, which is beneficial to the moral cultivation (...) of the person. The differences between the concepts of self-knowledge of Socrates and Baley lies in the fact, that Baley consider the soul of a man as the object of self-knowledge, but before self-knowledge a man needs to know another person. The second specificity of Baley’s concept is associated with worldview. In the worldview he sees the path to knowledge of the truth. It has been proven, that Baley’s views on the interdependence of the subject and truth are associated with his philosophical position, formed in the Lvov-Warsaw philosophical school. (shrink)

From the perspective of socio-economic point of view the author pointed out three groups of consistent patterns of informational and propagandistic support in the armed forces, namely: 1) dependency of its nature, place in the instruments and phenomenology of ideologic work on: peculiarities of security environment; peculiarities of military culture of the particular society; type of society, which is characterized according to the criteria of perception of war as a means of defendind national interests and national ability to act collectively, (...) readiness to sacrifice during the war, as well as the method of information relationships in society; nature of official military discourse, which represents understanding of threats to the military security and methods of reaction to such threats - military ideology and military doctrine; the nature of war and its political goals; methods, objectives, means and results of the armed struggle; 2) dependency of organizational forms of informational and propagandistic support in the armed forces on organizational environment, namely social purpose and structure of the state military administration, responsible for such work, its logistical and management capacities; the level of management culture of the staff, responsible for informational and propagandistic support in the armed forces; general and current efficiency of informational and propagandistic impact on the consciousness and behavior of military personnel, population in the area of military units deployment / combat mission; conditions of implementation of informational and propagandistic support in the armed forces, service and out of service time, devoted to such work; 3) dependency of content of informational and propagandistic support in the armed forces on peculiarities of socio-military environment: system of the armed forces completing, development trends of military and political consciousness of military personnel and population in the area of military units deployment / combat mission, peculiarities of everyday tasks and military activities: conformity of the objective of informational and propagandistic support in the armed forces to the needs of daily and combat activities in the context of specifically defined tasks, restrictions imposed to the process of common and military tasks execution. The author proposes original variant of gradation of principles of the informational and propagandistic support in the armed forces: general ones, which are necessary to determine the mission of system of informational and propagandistic support in the armed forces and build such a system,which are worked out on the basis of the patterns of the first group; special ones, which represent the basis for possible realization of the system of mission of informational and propagandistic support in the armed forces, which are worked out on the basis of the patterns of the second group; methodological ones that are necessary to solve specific problems of informational and propagandistic support in the armed forces, which are worked out on the basis of the patterns of the third group. Taking into account the above principles, the author has formulated the requirements for organization of provision of informational and propagandistic support in the armed forces in current conditions: centralization, consistency, purposefullness, continuity, planned character, activity, flexibility. (shrink)

The article of the author completes his study of an aggressor impact on mass consciousness in the context of the conflict in the East of Ukraine. Particular attention is focused on psychological effects brought about by a manipulative influence on mass consciousness, aspects of the guilt of Ukrainian citizens who, due to manipulation, became state criminals as well as the necessity of a comprehensive moral and intellectual revival of Ukrainian society.

The article aims to explore the ways in which scholars from Poland and Ukraine engage with Graham Harman’s philosophical work1. The introductory part briefly describes Harman’s ontology and demonstrates the link connecting Harman with Polish and Ukrainian intellectual environments. Harman’s object-oriented ontology (OOO) states that objects are the fundamental building blocks of reality and cannot be reduced either to what they are made of or to what they do, that is, either to their constituents or to their effects. The connection (...) with Poland and Ukraine goes back to the theory of objects suggested by the Polish philosopher Kazimierz Twardowski, whom Harman names among the predecessors of his ontology and who influenced both Polish and Ukrainian intellectual milieus. The next part of the article examines the history of the reception, identifying its key events and publications. The reception in Poland proves to be much more substantial than in Ukraine. A common tendency is determined: a conflation of Harman’s OOO and speculative realism by mistakenly ascribing the features of the former to the latter (broader concept), which suggests that speculative realism is being received through the lens of Harman’s project. The next part establishes the key discursive points that are used to map Harman’s ideas within the contemporary philosophical landscape. They can be summarised by the terms antianthropocentrism and antireductionism. The final part analyses the strategies for applying Harman’s theory showing that it can become the lens for interpretation and direct our attention to nonhumans and the hidden, inexplicable dimension of things or provide an ontological grounding for semi-literary and literary discourses. The methodology of this application, though, needs further development and clarification. Overall, in Poland, two of Harman’s books and two articles have been translated, and at least two books, one Ph.D. dissertation, and around two dozen articles discuss or apply his ideas. Apart from philosophy, his OOO is used for discussing literature, video games, films, humanities in general, education, management processes, antique studies, and ecocriticism. In Ukraine, one of Harman’s articles has been translated, and around ten articles and one collective monography engage with his philosophical project. Some of the Ukrainian works also apply Harman’s OOO in contexts that are not strictly philosophical, namely, in literary criticism, urban studies, film studies, and humanities in general. This paper can be of use to researchers studying OOO and its reception in different countries. In addition, it can help Ukrainian and Polish scholars who want to discuss or use OOO to familiarize themselves with the previous reception in their countries, thus facilitating domestic philosophical interaction. (shrink)

The aim of the article is to develop the existing methodological approaches to assessing the military and economic capabilities of the country in conditions of war and peace. To achieve the purpose of the study, its decomposition was carried out and the following were investigated: existing approaches to assessing the military and economic potential of the country, the country's power and national power; the concept of critical load of the national economy is revealed; the generally accepted norms on financing of (...) defense needs are resulted; the experience of financing the needs of defense by the leading countries of the world - in the conditions of the Second World War is given; a methodical approach to assessing the military and economic capabilities of the country is proposed. The article proposes a methodical approach to assessing the military and economic capabilities of the country. According to the results of the research, the existing theory of military economy has been improved in the context of understanding the allowable burden on the country's economy in conditions of war and the development of methodological approaches to assessing the country's military and economic capabilities. The proposed methodological approach is the development of existing military-economic thought and capability-based military-economic planning. The proposed methodological approach allows to assess the ability of the national economy to meet military and economic needs in wartime by industry and type of military support, taking into account the critical load of the national economy, which will help simplify and improve the process of military policy decisions. The practical value of the study is that the proposed method of assessing the military and economic capabilities of the country allows to identify critical sectors of the economy, assess their ability to provide resources for military needs in wartime, based on which to form and make appropriate management decisions. The results of the study can be used in further studies of the development of military and economic potential of the country, balancing military and civilian economic needs in war, as well as military-economic planning based on capabilities. A limitation of the study is the use of publicly available sources. Future research is seen in the further development of methodological approaches to assessing and developing the military and economic potential of the country. (shrink)

The article analyzes the dependence of the phenomenon of education on the type of civilization in space of which the life of the world community takes place. It is based on the interaction of social institutions of the market, science and education. It “proceeds” on the surface by the division of social labor, which generates a specific form of social system of education in dependence on the social division of labor in specific socio-economic conditions. To reproduce effectively its structural and (...) functional parameters, the author suggests resorting to the paradigm of the «life cycle of educational systems in the context of a civilizational approach» based on the use of cognitive analysis. Its advantage is only that the concept «grasps» the phenomenon of education as a whole. This means that the phenomenon of civilization education is studied as a social institution and social system of the industrial society. To analyze the dynamics of knowledge change, two methodological conditions must be used: to apply the civilizational approach and the paradigm of the life cycle of social systems, since this phenomenon has a long-lasting dimension in space and time; the meaning of educational content at each stage of industrial civilization life is distinguished: natural knowledge prevailed at the stage of its origin; at the stage of growth - technical knowledge that corresponded to the essence of civilization itself; at the stage of maturity - scientific knowledge turned into ideologues of social development, which led to the emergence of technocratism and “drove” the planetary community into a dead end; at the stage of decline - technological knowledge led to the loss of mainstream guide of social development and began the catastrophic destruction of the social organism of the planet, which entails a change in the type of civilizational development; the solution is seen in the rise of the planetary community into the space of informational civilization, the transition of education to mastering methodological knowledge corresponds to it. (shrink)

У статті подається компаративний аналіз феноменів історії та історичної пам’яті; аналізується проблема меж компетентності історичного методу як загальнонаукового. Наводиться ретроспекція явища скепсису щодо об’єктивності та обґрунтованості висновків історичної науки. Робиться висновок, що історична пам’ять є феноменом, корені якого сягають глибин антропогенезу, у зв’язку з чим заторкується вчення К.Юнга про архетипи. Досліджуються архетипічні витоки людської пам’яті, роль історичної пам’яті у формуванні національної ідентичності, модифікації та різновиди сприйняття «історичного минулого». Коментується явище політизації історичної пам’яті під впливом ідеологічної кон'юнктури. Проблема надзвичайно актуалізується тому, (...) що нині політична кон'юнктура та система цінностей соціуму багато в чому детермінують специфіку бачення, розуміння й тлумачення подій минулого. Особлива увага приділяється терміну «національна історична пам’ять». Аргументується положення про некоректність радикального поділу націй на «політичні» та «етнічні». Розглядаються сучасні інтерпретації феноменів етноцентризму та презентизму в історичному контексті. (shrink)

The article supplements the publication of the introduction to Theophan Prokopovych’s philosophical course (taught at Kyiv-Mohyla Academy in 1707-09). It analyses characteristics of Prokopovych’s manuscript in comparison with the manuscript of Georgiy Konyskyi’s philosophical course (taught in 1747-1749). The latter turns out to be a copy of the former, as it does not contain significant differences. The article describes the editorial principles of Prokopovych’s Prooemium and the significance of the text as well as gives short exposition of the content with (...) the analysis of references by Prokopovych. It explains some codicological and textological characteristics of both manuscripts. The analysis of textual relation between the two manuscripts shows that Konyskyi’s manuscript contains much more mistakes than Prokopovych’s manuscript. Most of more than a hundred variations between the manuscripts are mistakes in Konyskyi’s manuscript. The author supposes that the student, the scribe of Konyskyi’s manuscript, not completely understood rather complicated style of Prokopovych. Prokopovych’s position about the style of exposition shows balancing between humanistic and scholastic ideas. It states that Prokopovych refers usually to ancient authors. The references in the text are quite detailed, but not enough accurate. Half of them (6 out of 12) happen to be incorrect. It is probable that Prokopovych made references from memory. (shrink)

The aim of this work is to consider individual symptoms and areas of alienation in the history of mankind and in the modern information society, and the disclosure of its logic and patterns. Methodologically, the study is based on the historical, information and cybernetic approaches. The paper points to a positive feedback between the amount of knowledge in alienated form and figures of society, the development of its comprehensive intelligence. New forms of exclusion, which exist in the form of artificial (...) intelligence, robotics, and global computer networks, are analysed. The findings suggest a communicative model of the interaction of mankind with man-made external memory, which describes a non-linear process of communicating to it all human knowledge and intellectual abilities. It is emphasized that the contradiction between man and the material world created by him is the main contradiction of modernity. (shrink)

Збірка статей О. С. Кирилюка включає статті, написані за доповідями на наукових конференціях з часу початку його наукової діяльності. Тематично вона охоплює філософську антропологію, культурологію, семіотику, метафізику, методологію науки, студії з фольклору, феноменологію, соціальну філософію, гелологічні дослідження тощо. Не дивлячись на таку широту наукових інтересів ювіляра, більшість статей написано у розвиток розробленої ним концепції категорій граничних підстав (народження, життя, смерті та безсмертя) та світоглядних кодів (аліментарного, репродуктивного, агресивного та інформаційного) як універсалій культури. Цим визначено й міждисциплінарну значущість його робіт, на (...) які є посилання в соціогуманітарних публікаціях, що засвідчено у наведених у бібліографічному покажчику цитувань та посилань на них. (shrink)

The article is devoted to the origin problems of the topographical descriptions ofKharkovprovince of the last quarter of XVIII century and the definition of their origin bases. The historical circumstances that have been led to appearance of this groups of documents were defined by the author, the basic customer documents of realization the topographical descriptions, a number of authors of the topographical descriptions ofKharkovprovince were defined.

The sheer number and scale of the war crimes and crimes against humanity committed by the Russian military in Ukraine since the beginning of their all-out invasion, has prompted many experts and politicians to define this brutality as a genocide and seek for the prosecution of perpetrators under international law. The lawyers are cautious in this regard, however, maintaining that crucial element of the criminal case – the clear-cut proof of a genocidal intent on the side of the Russian leadership (...) – might be missing or largely unprovable in the court. This article provides an overview of the ongoing debate on the alleged Russian genocide in Ukraine and argues that the Kremlin’s genocidal intent can be proved if the anti-Ukrainian rhetoric of Russian officials, pundits, and propagandists is systemically scrutinized, deconstructed, and contextualized. (shrink)

In the article the author analyzes the phenomenon of ideological work from the socio-philosophical point of view and conducts general conceptualization of ideological work process in the Armed Forces of Ukraine. The author proposes his own variant of definition of object, functions, the main tasks of ideological work in the Ukrainian army. The main goal of ideological work in the Armed Forces of Ukraine is to achieve and maintain high morale of the Armed Forces personnel, to train in military servicemen (...) the sense of personal responsibility for protection of Motherland, to understand the principles of state policy and measures taken in the interest of ensuring national and international security. The above goal is achieved through realization of the objective function, which lies in the ideological motivation of military servicemen towards conscientious performance of military duty and defense of the homeland, implemented under the formula "knowledge - attitude - motivation." After decomposition of the objective function of ideological work in the Armed Forces of Ukraine, the author has singled out a number of working functions - genetic, epistemological, logical, methodological, methodical, informational, propagandistic, agitational, worldview, regulatory, mobilizational, educational, counter propagandistic, protective, cultural educational, spiritually educational, evaluative ones. The author has defined situations in which genetic function of ideological work in the Armed Forces can be noticeably manifested: the formation of a qualitatively new principles of state construction in the context of social transformation; formation of a qualitatively new principles of military construction and military-political course of the state in the context of military and political changes in the international arena, as well as in the middle of military- political alliances; in the period of preparation for the war, during the direct military operations, in the postwar period with the aim of establishing of "victory image" and "victorious war image " in the media and in the public consciousness. (shrink)

У статті автор досліджує спектр передумов успішності іноземного агресорного маніпулятивного впливу на масову свідомість, після чого частина громадян України стали інструментом у гібридній війні Російської Федерації проти України. Аналізуються перші політичні міфи, які передували мілітарній стадії війни.

The concept of mentality in the context of today's post-pandemic society, its role in the development of historical and socio-postmodern scientific thought are analyzed. Its correlation with other categories has been determined, revealing phenomena that are close in meaning. Revealed the significance of the category of mentality for the study of the development of society.Mentality as a system is a categorical characteristic of a nation, and hence of a society, the core of which is a given nation. The study of (...) mentality allows us to understand the internal relationships in society identify the internal reasons for the development of society and do praxeological research. The analysis of mentality within the framework of social philosophy cannot be limited to a certain time period, this category characterizes the nation and society at the present stage, accumulating in itself all the historical influences and changes projected at the present.The article examines the phenomenon of mentality as a system of internal deep-psychological socio-cultural attitudes of the individual. The article considers and substantiates a mental approach to understanding the phenomena of socially individual life. The philosophical and educational aspects of the formation of personality mentality and the main "problematic sides" of modern education through the prism of the mental approach are actualized. (shrink)

Report on the first four meetings of the Seminarium Historico-Philosophicum (26.06 – 15.11.2023), organized with the support of the Sententiae community.

У статті аналізується один із дійових чинників вступу до нового суспільства – результативність феміністського руху, ефективність вирішення його завдань і пошуків засобів та умов вивільнення жінки від існуючих форм пригноблення, формування жіночої свідомості з врахуванням вітчизняного досвіду. Зокрема, дослідження феміністичних ідей Лесі Українки свідчить, що поглибленого переосмислення потребує феміністичний рух – рух, тенденції і наслідки якого привідкривають до цього невідомі, самотворчі особистісні можливості жінки у нових життєвих умовах. Історичний розвиток актуалізує раніше дещо приховані негативні риси патріархату, освячені традиціями відносин статей. (...) Обстоювані Лесею Українкою феміністичні ідеї засвідчують, що дієвість мистецтва жіночності – в умовах його здійснення на усій вертикалі життєдіяльності індивідуальності – від домашнього вогнища і до її індивідуально-особистісних соціально і культурно значущих проявів. (shrink)

A sharp distinction between the notions of explanation and understanding is more than relevant for contemporary philosophy. However, it is difficult to understand the current state and prospects of this terminological distinction without considering its origins. The author finds such origins in the field of philosophy and methodology of science of the nineteenth century. One cannot grasp the meaning of explanation and understanding in philosophy without considering the ordinary meanings since both notions are also actively used in the ordinary language. (...) Hence, this paper has a twofold aim. Firstly, it investigates the meaning of explanation and understanding in everyday use. Secondly, it considers the origin of the distinction between the notions in philosophy. It is proven that the origin of the explanation in philosophy can be seen in Auguste Comte’s philosophy of science, namely in the first volume of The Course in Positive Philosophy published in 1830. There Comte introduces the notion of explanation in the context of the law of three stages, as well as the notion of positive explanation which makes positive knowledge or science different from the previous stages of knowledge. As for the origin of understanding in philosophy, it is found in Droysen’s philosophy of history, namely in The Outline of the Principles of History, where Droysen makes a distinction between understanding, which is used in history, and explanation that was discussed by Comte. Consequently, explanation and understanding, after being introduced to philosophy by Comte and Droysen, become the central notions of Dilthey’s well-known methodological distinction between natural sciences and humanities. Manuscript received 16.02.2020. (shrink)

Understanding and explanation are usually considered in the context of continental philosophy in Ukraine, based on Wilhelm Dilthey’s distinction between understanding and explanation as the opposite methods for humanities and natural science respectively as well as relying heavily on hermeneutical philosophy of Martin Heidegger and Hans-Georg Gadamer when it comes to understanding. However, this is not an exclusive feature of continental philosophy, and this article aims to show that the terms are actively used in English-speaking philosophy. This is done by (...) focusing on philosophy of history and philosophy of science which are the areas that actively use such terms. Considering the number of works within these areas helps to outline the general situation in the English-speaking philosophy and demonstrates that the opposition of explanation and understanding is quite artificial now. The first part of the article regards the two-sidedness of the English-speaking philosophy of history, which means that history seeks to be both science and art. The second part of the article analyses understanding and explanation as they are used in philosophy of science. Particularly, it has been shown that such a classic of analytical philosophy as Georg von Wright considered understanding of the humanities to be a continuation of a teleological explanation as well as explanation within natural science to be a different type of explanation: a causal one. It is also shown that a contemporary researcher Kareem Khalifa introduces an important term ‘explanatory understanding’ which appears in the case of a correct scientific explanation within natural science. Based on the materials involved, the author of the article demonstrates that both areas of contemporary English-language philosophy view explanation and understanding not as antipodes but as co-dependent notions.Manuscript received 10.08.2020. (shrink)

Пояснення і розуміння традиційно вважають методами, які властиві різним галузям наукового пізнання – природознавству та гуманітаристиці відповідно. Натомість у межах цієї статті обидва – пояснення і розуміння – розглянуто як методи гуманітарного пізнання. А саме, звернуто увагу на функціонування пояснення і розуміння як в історії загалом, так і в рамках такого специфічного різновиду історичного пізнання, як біографія. Звернення до біографічного виміру допомагає унаочнити специфіку пояснення і розуміння та розширити уявлення щодо їх застосування в гуманітарних науках. У першій частині статті автор (...) аналізує функціонування пояснення і розуміння в історичному пізнанні загалом. Зокрема, розглянуто каузальне пояснення (пояснювальний нарис за Карлом Гемпелем) та раціональне пояснення (історія ідей за Марком Бевіром), а також розглянуто, як вони співвідносяться із герменевтичними уявленнями щодо розуміння. У другій частині статті висвітлено, як функціонує пояснення і розуміння в біографічних дослідженнях. Проаналізовано біографічне розуміння за Тільманом Габермасом та Неше Гатібоглу, а також випадки каузального та раціонального пояснення у біографічних розвідках. Зокрема показано, що каузальне пояснення не є самостійним поняттям, хоча його й наводять у біографії як пояснювальний нарис. Зауважено, що раціональне пояснення також використовують у біографічних реконструкціях із метою прояснення впливу конкретних подій на переконання особистостей. Аналізуючи залучені матеріали, автор статті демонструє своєрідність пояснення і розуміння в біографії порівняно з їх застосуванням в історичному пізнанні загалом. (shrink)

Ґустав Дройзен запропонував розуміння як метод історії. Макс Вебер аналізував роль такого виду каузального пояснення, як твердження умовного способу або контрфактичності. Обидва дослідники мали спільний інтерес до розуміння та пояснення. Утім, пояснення за Дройзеном визначалося як метод природознавства та не мало застосунку в історії, а розуміння Вебера було зосереджено на соціальній реальності, а не історичній. Однак саме ідею контрфактичностей Вебера, що здійснюють зміну (difference-making), було витлумачено як визначальну для історичних контрфактичностей. У статті визначено специфіку розуміння та контрфактичностей у цих двох (...) методологіях, розглянуто, наскільки їхні погляди сумісні та чи є суміщення розуміння та контрфактичностей корисним для історичного дослідження. Для досягнення цієї мети автор реконструює погляди Ґустава Дройзена щодо розуміння у першій частині статті. Розуміння тут є методом, що дає змогу сприймати віддалені у часі події як сучасні за посередництва історичного матеріалу та критики. У другій частині розглянуто традиції контрфактичностей аналітичних філософів (від Родеріка Чизголма та Нельсона Ґудмана до Джуліана Риса) та Макса Вебера. Контрфактичності є твердженнями умовного способу, що суперечать наявним історичним фактам, змінюють або прибирають причини певних подій, щоб у такий спосіб продемонструвати значущість цих причин для історичних подій мірою того, наскільки контрфактичні причини змінюють події. У третій частині автор доводить сумісність контрфактичностей і розуміння, демонструючи корисність сполучення методологій для історичного дослідження. Центральний аргумент щодо корисності цього сполучення полягає у такому: контрфактичності вказують на причини та головних діячів історичних подій; знання про діячів сприяє кращому розумінню їхніх особистостей; це розуміння допомагає відстежити ще більше контрфактичних можливостей, які можуть виявити нові причини, поглибивши наше бачення історії. (shrink)

У статті досліджено світові тенденції розвитку морських портів за останні роки. Визначено напрямки розвитку, які демонструють взаємодію морського транспорту і світової економіки. Виділено чинники макросередовища, які суттєво впливають на діяльність підприємств морської галузі України. По кожній групі висвітлена проблема та рекомендовані напрями дій. На думку авторів, утілення в життя запропонованих заходів сприятиме підвищенню конкурентоспроможності українських портів на світовому ринку за рахунок збільшення обсягів перевалки вантажів, залучення нових вантажопотоків, розширення асортименту робіт та послуг.

У статті обґрунтовано характерні особливості сучасних умов господарювання, урахування й моніторинг яких у процесі управління ефективністю діяльністю сприяє підвищенню рівня рентабельності функціонування в поточному й перспективному періодах. Серед характерних особливостей виділено урахування зовнішніх умов господарювання, узгодження вектора й цілей розвитку із рівнем ефективності. Наведено логіку дослідження ефективності діяльності підприємства, що розвивається в сучасних умовах господарювання.